𝐓𝐨 E𝐱𝐚𝐦𝐢𝐧𝐞 Y𝐨𝐮𝐫 O𝐰𝐧 C𝐨𝐧𝐬𝐜𝐢𝐞𝐧𝐜𝐞 𝐟𝐨𝐫 S𝐩𝐞𝐚𝐤𝐢𝐧𝐠 T𝐫𝐮𝐭𝐡.

examine your own conscience.

The dilemma is we have made it much difficult for ourselves to speak the truth, and in fact, are afraid of repercussions. Why is it so? Because we are not cognizant, deeply attached, and touched with the real meaning, concept, philosophy, spectrum, length, value, intensity, energy, effectiveness, positivity, and power of the truth.

As a matter of fact, When we lie, it’s common sense that the thing about which we lie remains as it is, but in real terms, we stultify and deceive ourselves not to anyone whom we try to dodge. And why we lie? To gain some mundane benefits, or to be called a smart, or to benefit from the opportunity, or to follow the popular culture which teaches us to lie, or as a fun, or to appease somebody, or as a joke, or to hurt someone deliberately? Surely, there are many more trivial reasons behind the overwhelming and popular trend of lying.

Therefore, We must start deliberation and introspection to uncover and unfold the benefits the truth holds. We will find many more reasons for speaking the truth than excuses to lie. The habit must be developed as being tolerant so as to bridge the gap between ourselves in society, by portraying ( in a real sense being a soulful character) our individual profile like a soft, benevolent, kind-hearted, and universally and egalitarian respect-giver no matter what are the political, personal, cultural, factional, ideological, religious ideas and ideals people have.

Love, the prerequisite of the holy subject, must be explored, experienced, and thoroughly understood for being meticulous and intrepid as we will be its source of propagation. The truth will be spoken brazenly after finding space. So, in order to achieve our supreme objective, “deeds not words “ attitude and behavior will help out to change and make a more resilient society. Well, articulated messages will spread in all directions with thought provocative agenda of powerful voice echoed by eminent, decent, sober, practical, graceful, principled, and disciplined leaders of real character specialist in divinely subject.

Supreme obligation, as well as much sacred, is not related to only theological strata of our society, and yet we complain that they are not doing their job well, despite zero contributions by public intellectuals. Some specific factions alone are not responsible for this predicament as we all are complicit in the contemporary fussy situation of our society. And we are being hesitant and frightened to symbolize this fact. And it’s sheer ignorance on behalf of the intellectual queue if they are not willing to understand and accept the noblesse oblige.

Morally, “Mujhy hy hukm e azaan” (don’t judge this statement as a typical stereotype that I’m trying to be religious) is the perfect way to adapt to cope and confront the evil forces involved in distortions, disorganization, and creation of blank spaces in our society’s order and values. Keeping in mind “ye naghma fasl e gul o lala ka nahi paband” as a raison d,ètre, is going to be very productive, integrative, collaborative, and helpful for the sake of all of us.